Defense mechanisms: From the individual to the collective level

Rossella Guerini, Massimo Marraffa

Abstract


Abstract: In this article we shall deal with the construction and defense of subjective identity as a topic at the intersection of psychology and anthropology. In this perspective, defense mechanisms are seen as falling along a spectrum that stretches from the individual to the collective level. The individual mind is the sphere of the intrapsychic defenses and the interpersonal maneuvers to which each of us appeals, in the relationship with other people and with one’s own environment, to defend one’s own self-describability and, indissolubly, the solidity of one’s own self-conscious being. At a social and collective level, on the other hand, the individual self-protective structures are supported by cultural interventions that organize and intersubjectively “domesticate” our subjectivity and our feeling of being-there.

Keywords: Autobiographical Reasoning; Defense Mechanisms; Grief; Narrative Identity; Ontological Insecurity

 

Meccanismi di difesa: dall’individuale al collettivo

Riassunto: L’articolo si occupa di costruzione e difesa dell’identità soggettiva come tema all’intersezione di psicologia e antropologia. In questa prospettiva, i meccanismi di difesa si dispongono lungo uno spettro che dal livello individuale conduce a quello collettivo. La mente individuale è la sfera delle difese intrapsichiche e delle manovre interpersonali a cui ognuno di noi fa ricorso, nella relazione con gli altri e col proprio ambiente, per difendere la propria autodescrivibilità e, inscindibilmente, la solidità del proprio essere autocosciente. Al livello sociale e collettivo, invece, le strutture autoprotettive dell’individuo sono sorrette da interventi culturali che organizzano e “addomesticano” intersoggettivamente la nostra soggettività e il nostro sentirci esistere.

Parole chiave: Ragionamento autobiografico; Meccanismi di difesa; Cordoglio; Identità narrativa; Insicurezza ontologica


Parole chiave


Autobiographical Reasoning; Defense Mechanisms; Grief; Narrative Identity; Ontological Insecurity

Full Text

PDF

Riferimenti bibliografici


American Psychiatric Association (2013). Diagnostic and Statistical Manual of Mental Disorders, 5th Edition, American Psychiatric Association, Washington (DC).

Balint, M. (1965). Early developmental states of the ego. Primary object love (1937). In: M. Balint, Primary love and psychoanalytic technique, Tavistock, London, pp. 90-108.

Balint, M. (1992). The basic fault. Therapeutic aspects of regression (1968), Northwestern University Press, Evanston (Ill).

Berardini, S.F., Marraffa, M. (2018). Cognitive anthropology of religion: A psychodynamic critique. In: «Paradigmi», vol. XXXVI, n. 2, pp. 299-316.

Bodei, R. (2004). Dissolution of the subject in 19th Century culture. In: R. Bodei, G. Cantillo, A. Ferrara, V. Gessa Kurotschka, S. Maffettone (a cura di), Ricostruzione della soggettività, Liguori, Napoli, pp. 255-272.

Brinkmann, S. (2018). The grieving animal: Grief as a foundational emotion. In: «Theory & Psychology», vol. XXVIII, n. 2, pp. 193-207.

Bruner, J. (1990). Acts of meaning, Harvard University Press, Cambridge (MA).

Carruthers, P. (2011). The opacity of mind, Oxford University Press, Oxford.

Christensen, C.B. (1998). Getting Heidegger off the West Coast. In: «Inquiry», vol. XLI, n. 1, pp. 65-87.

Conway, M.A., Singer, J.A., Tagini, A. (2004). The self and autobiographical memory: Correspondence and coherence. In: «Social Cognition», vol. XXII, n. 5, pp. 495-537.

De Martino, E. (1980). Storia e metastoria. I fondamenti di una teoria del sacro, Argo, Lecce.

De Martino, E. (1997). Apocalissi culturali e apocalissi psicopatologiche (1964), Argo, Lecce.

De Martino, E. (2005). The Land of Remorse (1961), translated by D.L. Zinn, Free Association Books, London.

De Martino, E. (2007). II mondo magico (1948), Bollati Boringhieri, Torino.

De Martino, E. (2008). Morte e pianto rituale (1958), Bollati Boringhieri, Torino.

De Martino, E. (2012). Crisis of presence and religious reintegration (1956). In: «HAU: Journal of Ethnographic Theory», vol. II, n. 2, pp. 434-450.

De Martino, E. (2015). Magic. A theory from the South (1959), translated by D.L. Zinn, University of Chicago Press, Chicago.

Dennett, D.C. (1991). Consciousness explained, Little Brown & Co, Boston.

Di Francesco, M., Marraffa, M., Paternoster, A. (2016). The self and its defenses, Palgrave-Macmillan, London.

Ellenberger, H.F. (1970). The discovery of the unconscious: The history and evolution of dynamic psychiatry, Basic Books, New York.

Εlkind, D. (1967). Egocentrism in adolescence. In: «Child Development», vol. XXXVIII, n. 4, pp. 1025-1034.

Erikson, E.H. (1968). Identity, youth and crisis, W.W. Norton Company, New York.

Gazzaniga, M.S. (2011). Who’s in charge? Free will and the science of the brain, HarperCollins, New York.

Gergen, K.J. (1991). The saturated self, Basic Books, New York.

Giddens, A. (1991). Modernity and self-identity, Polity Press, Cambridge.

Ginzburg, C. (1991). Momigliano and De Martino. In: «History and Theory», vol. XXX, n. 4, pp. 37-48.

Grinberg, L., Grinberg, R. (2004). Psychoanalytic perspectives on migration and exile, Yale University Press, New Haven.

Guerini, R., Marraffa, M. (2017). Lockean persons, self-narratives, and eudaimonia. In: «Teoria», vol. XXXVII, n. 2, pp. 65-80.

Habermas, T., Bluck, S. (2000). Getting a life: The emergence of the life story in adolescence. In: «Psychological Bulletin», vol. CXXVI, n. 5, pp. 748-69.

Habermas, T., De Silveira, C. (2008) The development of global coherence in life narratives across adolescence: Temporal, causal and thematic aspects. In: «Developmental Psychology», vol. XLIV, n. 3, pp. 707-721.

Habermas, T., Köber, C. (2015). Autobiographical reasoning in life narratives buffers the effect of biographical disruptions on the sense of self-continuity. In: «Memory», vol. XXIII, n. 5, pp. 664-674.

Habermas, T., Köber, C. (2015). Autobiographical reasoning is constitutive for narrative identity: The role of the life story for personal continuity. In: K.C. McLean, M. Syed (eds.), The Oxford handbook of identity development, Oxford University Press, Oxford, pp. 149-165.

James, W. (1981). The principles of psychology (1890), vol. I, Harvard University Press, Cambridge (MA).

Jervis, G. (1989). La psicoanalisi come esercizio critico, Garzanti, Milano.

Jervis, G. (1998). Ricordo di Ernesto de Martino. In: C. Gallini, M. Massenzio (a cura di), Ernesto de Martino nella cultura europea, Liguori, Napoli, pp. 315-319.

Jervis, G. (2011). Il mito dell’interiorità, Bollati Boringhieri, Torino.

Köber, C., Schmiedek, F., Habermas, T. (2015). Characterizing lifespan development of three aspects of coherence in life narratives: A cohort-sequential study. In: «Developmental Psychology», vol. LI, n. 2, pp. 260-275.

Kohut, H. (1977). The restoration of the self, International Universities Press, New York.

Korsgaard, C.M. (1989). Personal identity and the unity of agency: A Kantian response to Parfit. In: «Philosophy & Public Affairs», vol. XVIII, n. 2, pp. 101-132.

Laing, R.D. (1960). The divided self: An existential study in sanity and madness, Tavistock, London.

Leary, M.R., Tangney, J.P. (2012). Handbook of self and identity, Guilford, New York, 2nd edition.

Locke, J. (1975). An essay concerning human understanding (1694), Clarendon Press, Oxford.

Macintyre, A. (1984). After virtue, University of Notre Dame Press, Notre Dame.

Marraffa, M. (2013). De Martino, Jervis, and the self-defensive nature of self-consciousness. In: «Paradigmi», vol. XXXI, n. 2, pp. 109-124.

McAdams, D.P. (1996). Personality, modernity, and the storied self: A contemporary framework for studying persons. In: «Psychological Inquiry», vol. VII, n. 4, pp. 295-321.

McAdams, D.P. (1997). The case for unity in the (post)modern self: A modest proposal. In: R.D. Ashmore, L. Jussim (eds.), Self and identity. Fundamental issues, Oxford University Press, Oxford, pp. 46-78.

McAdams, D.P., Cox, K.S. (2010). Self and identity Across the life span. In: R.M. Lerner (ed.), The handbook of life-span development, vol. II, Wiley, New York, pp. 158-207.

Neimeyer, R.A., Klass, D., Dennis, M.R. (2014). A social constructionist account of grief: Loss and the narration of meaning. In: «Death Studies», vol. XXXVIII, n. 6-10, pp. 485-498.

Nour, M.M., Evans, L., Nutt, D., Carhart-Harris, R.L. (2016). Ego-dissolution and Psychedelics: Validation of the Ego-Dissolution Inventory (EDI). In: «Frontiers in Human Neuroscience», vol. X, Art.Nr. 269 – doi: 10.3389/fnhum.2016.00269.

Ricœur, P. (1965). De l’interprétation. Essai sur Freud, Le Seuil, Paris.

Ricœur, P. (1969). La question du sujet: le défi de la sémiologie. In: P. Ricoeur, Le conflit des interprétations, Le Seuil, Paris, pp. 233-261.

Ryan, R.M. (1995). Psychological needs and the facilitation of integrative processes. In: «Journal of Personality», vol. LXIII, pp. 397-427.

Schechtman, M. (1996). The constitution of selves, Cornell University Press, Ithaca.

Schechtman, M. (2014). Staying alive: Personal identity, practical concerns, and the unity of a life, Oxford University Press, Oxford.

Schroer, J.W., Schroer, R. (2014). Getting the story right: A reductionist narrative account of personal identity. In: «Philosophical Studies», vol. CLXXI, n. 3, pp. 445-469.

Shoemaker, D. (2019). Personal identity and ethics. In: E.N. Zalta (ed.), The Stanford encyclopedia of philosophy, Winter edition 2019, URL: .

Taylor, C. (1989). Sources of the self: The Making of the modern identity, Harvard University Press, Cambridge (MA).




DOI: https://doi.org/10.4453/rifp.2020.0005

Copyright (c) 2020 Rossella Guerini, Massimo Marraffa

URLdella licenza: http://creativecommons.org/licenses/by/4.0/

Rivista internazionale di Filosofia e Psicologia - ISSN: 2039-4667 (print) - E-ISSN: 2239-2629 (online)

Registrazione al Tribunale di Milano n. 634 del 26-11-2010 - Direttore Responsabile: Aurelia Delfino

Web provider Aruba spa - Loc. Palazzetto, 4 - 52011 Bibbiena (AR) - P.IVA 01573850516 - C.F. e R.I./AR 04552920482

Licenza Creative Commons
Dove non diversamente specificato, i contenuti di Rivista Internazionale di Filosofia e Psicologia sono distribuiti con Licenza Creative Commons Attribuzione 4.0 Internazionale.